Tuesday, September 25, 2018

Antagonism

Brainstorming the antagonism
There is an identity marker overflowing with negative identification. Objet z, but a kind of reverse objet a.
It is a master-signifier. This means:
1) that its meaning has been overdetermined (in the case of ‘liberal’ as the object of hate). Where language is a relational system in which its position determines any term’s meaning, the master-signifier is different in that it is pure position. It is purely functional and not semantic at all.
2) it forms a role of unifying a field of discourse. Articulated (linked) to other terms it fixes their meaning as well as stabilising the discursive space between them. It ‘evacuates the lack’, bringing fullness to meaning
‘Liberal’ has become an epithet meaning value-free, rootless, elitist, relativist, dangerously progressive, contemptful of tradition. This has become a master-signifier, one that, rather than having its meaning determined by other terms, has a fixed meaning. In the insurgent imaginary, its meaning is
Rush Limbaugh, Fox News and countless smaller conservative outlets have constantly painted climate change as a liberal indulgence. Example. The cumulative effect of these micro-articulations is that at the macro-level climate has been linked to ‘liberal’ master-signifier.  
We need to meditate more on negative affect accruing to the negative master-signifier. We can convince non-Lacanians of it through plenty of examples.
We tend to think that our conceptions of the things we are close to are neutral. But they are actually imbued with a positive slant that is probably undeserved. As if to insulate ourselves from self-doubt, we are constantly refreshing this positivity, constantly affirming the goodness of who we are at all levels. The most powerful way to do this is negatively. We affirm our personal goodness every time we shame somebody else’s actions as indecent, inconsiderate, etc. We affirm our family’s goodness whenever we celebrate a family birthday. We affirm the Good of our social class whenever we engage in political discussion about welfare bums and the victim mentality (or bourgieous morality, capitalist parasites or victim-blaming). We affirm the good of our nation not only in banal actions (banal nationalism, Billig) but through micro-racism, micro-jingoism, and so on.
The negative master-signifier accrues the inverse of our narcissism.

Now think about the cross-over epistemology that happens here.
There is affect even in all of our so-called neutral beliefs. Indeed, any durable belief is held together by affective glue. It is not just that climate is a hoax. It’s a hoax because I hate liberals.Affective rationality.
Reason is affective because affects help prioritise articulations. Thought is time-bound, processual, and therefore any articulation that actually occurs does so at the expense of all the other possible articulations. (More genearlly, language is time-bound, processual, and therefore any occuring articulation does so at the expense of all other possible articulations).
Thought takes from affect its neurological buttressing, while affect takes from thought its spacing.
While thought is spatial-relational, affect is topological, hydraulic.
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